Are we only a quarter percent human?
The following is from Marcus Chown’s popular science book
What a Wonderful World, (Faber and
Faber, 2013):
“The sheer number of alien bacteria in your body might actually
underrate their importance. The Human Microbiome Project found that microorganisms
that inhabit your body have a total of at least 8 million genes, each of which
codes for a protein with a specific purpose. By contrast, the human genome contains
a mere 23,000 genes.Consequently, there are about 400 times as many microbial
genes exerting their effect on your body as human genes. In a sense, you are
not even as much as 2.5 per cent human – you are merely 0.25 per cent human. Since
the alien cells in your body are largely prokaryotes, which are much smaller
than eukaryotes, they add up to a few kilograms or a mere 1–3 per cent of your
mass. They are not encoded by your DNA but infected you after birth, via your mother’s
milk or directly from the environment. They were pretty much all in place by
the time you were three years old. It is fair to say that we are born 100 per
cent human but die 97.5 per cent alien.” (pg. 17)
Yet, it seems that it’s actually exactly the other way
round: the more “alien” then the more human we become. We’re born with only
minimal elements of our humanity and only develop them as we become
increasingly distributed throughout systems as we age. And, even if it is wrong
to think of this distribution as negating our essential humanity, it does point
to a key feature of this distribution, that is, it takes place across different
systems: systems of matter; psychic systems of consciousness and social systems
of inter-subjective meaning.
As is well known (not least through the examples given in
Lacan and Merleau-Ponty) a child begins to differentiate itself from its
environment from between 6 to 18 months. It becomes materially, psychically and
socially independent. Quite obviously it doesn’t become more alien. On the
contrary the child’s humanity develops as it becomes a self-reflexive system
distributed throughout other systems. This development continues as the child
enters into other systems: language; culture; technology; history; nature.
As Andy Clarke puts it in Supersizing the Mind (Oxford, 2011): “cognition leaks out into body
and world.” And when it does so this leakage takes our humanity with it. As we
become enmeshed in all of our world’s complex systems the more we can realise
our human-ness.
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